Oh, How I Hate to Get Up

In my childhood, my family owned one ball glove. With three girls, there was little need for more. When I played catch outside with my dad, I’d wear the glove, and he’d risk the softball stinging his fingers. He’d call out directions–coaching–pointing out how the ball should land in the pocket of the glove, not at the tip. Alternating grounders, line drives, and fly balls, he’d call out encouragement: “You can get that one!”

I never became an athlete. I never played any regular softball, only occasional, co-ed, pick-up games. But I did become a parent, and I spent lots of time in our front yard, on our tiny, makeshift ballfield, with worn patches of dirt serving as bases, pitching wiffle balls to my two kids and the neighborhood friends.  In our driveway and at the park, I played catch with my kids, alternating ground balls, line drives, and fly balls.

What activities did I do with my mom? I’m thinking.

She didn’t play outside. She didn’t swim or walk or throw. She cooked alone. When I cooked or baked, my shoulders would tense in the expectation of her disapproving look or trivial criticism. We didn’t sew or shop or play music or go to movies or the park or read or do my homework together.

Sometimes, as I got older, I’d add to the Saturday Review Double-Crostic that my parents completed every week and feel good and grown up about my contribution. I played Scrabble and bridge with my parents, but my mom’s criticism was always threatening there, too. Taking her spot on the Scrabble board and missing a signal in bridge would provoke a bitter sigh.

Here’s one warm memory, but it’s not unmixed with embarrassment and even resentment.  In the morning before school, my mother would wake me. I’ve always hated waking up. Eventually, until probably fifth or sixth grade, she’d start to get me dressed while I still lay in bed. She’d slip socks on my feet and begin sliding off my pajamas, often singing at the same time.

Oh, how I hate to get up in the morning! Oh, how I’d love to remain in bed! For the hardest blow of all is to hear the bugler call, You got to get up! You got to get up! You got to get up this morning!”

Other times she’d regale me with, “K-K-K-Katy! Beautiful Katy! You’re the only g-g-g-girl that I adore!”

It’s a warm memory, as I said. I felt her affection, but mixed, even in those warm moments, with something else. I knew that I was letting my mom treat me like a baby. I intuited that she wanted me to be a baby, and a part of me didn’t like it. On some of those mornings, she’d say how sorry she was to see me grow up and how much she wanted me to stay little. I knew that, in spite of myself, I was always making her feel bad. I felt imbued with her fathomless regret.

I never told my kids that I hated seeing them grow up. Maybe they wouldn’t have minded, but I never allowed myself to say it.

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Small World

My friend Katie sat across from me at our picnic table. She was dropping off some homemade lentil soup and a loaf of bread a couple weeks after the death of Grace, my husband’s stepmother. Grace was memorable—opinionated, funny, and fashionable into her late ‘80’s, an aficionado of spike heels and sequined purses, a gourmet cook—and my friends had heard all about her in the fifteen years she’d been married to my father-in-law Stan.

“We were having dinner with my brother-in-law Hilary,” Katie began suddenly, bursting with a story to tell.

“Hilary was telling us that he’d been happy to see his sister recently. She lives in North Carolina, and she’d come to Ohio for a funeral for someone on her husband’s side of the family.”

Katie and her husband listened to Hilary’s story. No connections yet. Then he said something that caught their attention.

“He said it would have been nice to know the relative who died. She was a character, apparently. At her calling hours, visitors had to wait in a long line to see the family, and all around the rooms where they waited were displays of this woman’s shoes—dozens of fancy, high-heeled shoes.”

Katie and her husband shouted in unison, “You’re talking about Grace!”

Eventually all was explained. Hilary’s youngest sister is married to one of Grace’s grandchildren (by her first marriage), who came to Ohio for her husband’s grandmother’s funeral. For Grace’s funeral.

But how, Hilary asked Katie, did you know who I was talking about? Easy, said Katie and her husband. It’s about the shoes. We know all about Grace’s shoes.

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Finally

School’s out. A big perk of college teaching is the early end of the school year. We’ve had beautiful weather this week, and I’ve already planted tomatoes and flowers.

I had a good school year with lots of wonderful students and interesting, gratifying interactions. But it was a stressful one, too, with a nasty cheating incident and a number of especially needy student types. I’m decompressing.

This paean to summer must be galling to all you who work all year. I’m sorry. Summer is a great big gift of time that I try mightily to appreciate.

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The Stress Response

Various therapies preach that “feelings aren’t facts.” This is a useful admonishment inside or outside of therapy. Though our feelings are real, and therefore factual in a sense, the aphorism suggests that our perceptions may depart from objective reality. We may bitterly recall that time our mother ignored our crying, whereas she may not have been wearing her glasses and hence truly didn’t notice our tears. People can carry such misapprehensions around with them for decades, not realizing that they misinterpreted or exaggerated the events around them.

So we don’t have to be mentally ill to benefit from therapy’s sage advice, just as we don’t have to be addicts to appreciate the slogan “One Day at a Time” or the Serenity Prayer. Christy Matta’s new book, The Stress Response (New Harbinger Publications), reveals the relevance of another brand of therapy to our everyday lives.

Her subtitle reads, “How dialectical behavior therapy can free you from needless anxiety, worry, anger, and other symptoms of stress.” Developed to treat borderline personality disorder, DBT encourages meditation, mindfulness, and acceptance. It teaches people with borderline symptoms to embrace paradox and eschew the black-and-white thinking that causes them such suffering.

One approach is replacing dichotomous thinking with dialectical thinking. When we’re feeling stressed, we think in extremes: the boss is out to get us, our husband never helps with the housework, or our friends just don’t care about us. Dialectical thinking allows us to think in gray: sometimes our boss doesn’t listen, our husband could stand to help out a little more, and our friends just didn’t call us back today. Letting go of perfectionist thoughts and catastrophic thinking can help us calm down.

As Matta makes clear, people under stress (pretty much all of us) succumb to borderline tendencies sometimes–to perseverate about our problems, blame people, and stay “revved up” in a flight-or-fight state in order to meet our life’s challenges. In contrast, learning radical acceptance helps us let go of stress and relax our unproductive vigilance.

The Stress Response shows how therapeutic wisdom can help anyone, not just patients in therapy. Stress harms us both emotionally and physically, but Matta demonstrates how we can manage that stress by learning some new skills.

P.S. Christy Matta interviewed me a few months back at her website here.

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In Memoriam

I was rereading Bobbie Ann Mason’s lovely 1988 novel Spence + Lila today when I heard that my mother-in-law, Grace Ewing, had died this morning. I read this passage soon after the news.

Sixty-six-year-old Spence is surveying his Kentucky farm. Lila, his wife, is hospitalized for several serious illnesses, and her family is concerned that she might not make it.

He follows the creek line down toward the back fields. In the center of one of the middle fields is a rise with a large, brooding old oak tree surrounded by a thicket of blackberry briers. From the rise, he looks out over his place. This is it. This is all there is in the world—it contains everything there is to know or possess, yet everywhere people are knocking their brains out trying to find something different, something better. His kids all scattered, looking for it. Everyone always wants a way out of something like this, but what he has here is the main thing there is—just the way things grow and die, the way the sun comes up and goes down every day. These are the facts of life. They are so simple they are almost impossible to grasp. It’s like looking up at the stars at night, seeing them strung out like seed corn, sprinkled randomly across the sky. Stars seem simple, even monotonous, because there’s no way to understand them. The ocean was like that, too, blank and deep and easy.

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Acts of Kindness

Last week I received an email from a New Yorker named Mark, who had stumbled across my essay about my dad’s acquaintance with Alger Hiss. (Short refresher: At the beginning of the Red Scare, Hiss was accused of committing espionage while serving in FDR’s State Department. He spent about four years in prison for perjury. It was a very big deal at the time.) The name Vodrey came up in my piece; Bill Vodrey, an executive at the Canton Repository, where my dad worked, had attended law school with Hiss. Vodrey introduced my dad and Alger. (Sorry this is so complicated. It gets worse.)

Anyway, Mark was googling the Vodreys, because Mark’s dad had also worked for the Repository, and one of the Vodrey brothers (Bill or Joe) had helped his family out when his dad died. They provided a plane to fly Mark’s family to Arlington for the burial and later lent them their beach home in North Carolina for a few vacations. About to vacation in NC, Mark was whiling away a lunch hour trying to figure out which Vodrey had lent them the home, when Google led him to my piece.

More amazingly, Mark also has a Hiss connection. In the ’70’s, Hiss had delivered a speech at Michican State. Mark’s roommate helped with the speaker’s program there, and Mark got to meet Hiss. He has fond memories of Hiss’s friendliness and kindness.

He emailed me just to convey these serendipities.

By another coincidence, I received Mark’s email (via my new iPhone) while we were in NYC, visiting my daughter. Mark, an attorney, and I met at a Starbucks for coffee on Thursday, providing a restful interlude for this footsore tourist. We had an enjoyable talk about the Rep and Alger and Ohio and other things.

The thoughtfulness of the Vodreys, whoever they are, brought us together. For both of us, this is a mythic name from the ’50s and ’60s when we were children. One or another of these men introduced my homesick dad, hospitalized in NYC for months, to Hiss, who continued weekly visits; helped provide a plane, and later a vacation spot, for Mark’s grieving family; and may have been instrumental in helping my dad get all the medical care he needed. (He was a paraplegic.) My dad and our family also got to fly on that private plane to New York for my dad’s hospitalizations.

Then there’s Alger, who was extremely kind to my dad and gracious to Mark when he was a young college student.

There’s also Mark, who took the trouble to contact me and interrupted his work day to visit with me and my husband.

On the bus to LaGuardia on our way home yesterday, we saw an Asian man frantically feeling around in his pockets as he came on board the crowded bus. A young African-American woman, realizing the guy couldn’t find his Metrocard, stepped to the front of the bus and said, “Here. Take a swipe of mine.”

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Best Practices

 
David Finch

The Journal of Best Practices by David Finch purports to offer marriage advice to people with Asperger syndrome. Finch discovered he had the disorder when his beleagered wife administered an online personality test, on which he scored 155 out of a possible 200. He answered an emphatic “yes” to such questions as, “Do you feel tortured by clothes tags, clothes that are too tight or are made in the ‘wrong material’?”

The book’s advice, however, can apply to anyone’s relationship and everyone’s life. Chapter headings include “When necessary, redefine perfection” and “Just listen.” Most affectingly, Finch decides to examine and change his own behavior.  

Though his wife Kristen is probably not perfect (but she seems pretty close), he nowhere addresses her flaws. Instead, he works on himself, and he works very hard. The title’s journal of best practices is for real; in his obsessive, Asbergian manner, he keeps detailed notes on his own insights, Kristen’s suggestions, and his successes and failures. He’s hilarious, by the way.

Sometimes, of course, our spouses (or parents or partners) are so over-the-top awful–ragingly alcoholic or abusive, say–that changing our behavior is destructively co-dependent. But, in most situations, it makes sense to do what we can, and what we can do is change how we react. My feeble attempts to change my own self instead of the Other so have made a great difference at different times in my life.

We can’t change the other person. What we can do is look in the mirror.

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Surprising Myself

I had no idea I would enjoy and even admire Battle Hymn of the Tiger Mother by Amy Chua. I had no intention of even reading it until a couple of friends, Robin and Bill, vouched for it on Facebook. Glad their endorsements swayed me.

I had inferred that the book was a sensationalist screed. Though I hadn’t read Janet Maslin’s review in the New York Times, I’d somehow absorbed its point of view: that Chua is a brutal, self-involved, humorless tyrant, lacking in self-awareness and utterly self-righteous. If you noticed the media reports about this book, you knew that Chua didn’t let her daughters go on playdates, that she made them practice their piano and violin for hours at a time, that she once tore up their homemade birthday cards for her because they were slapdash, and that she generally punished and pushed her kids way beyond what an average American does. In the shorthand accounts I saw, she came across as closeminded and even cruel.

In fact, Chua’s humor and self-questioning make this book interesting. It’s well-written and engrossing. It makes you wonder if you (i.e. Western Parent) should have pushed your kids a little bit more, at the same time you’re wincing at Chua’s excesses.

In an interview on NPR, Chua said, “I’m still struggling, right? I mean I don’t have the answers.” Her book’s front cover makes this ambivalence clear. It says:

“This was supposed to be a story of how Chinese parents are better at raising kids than Western ones. But instead, it’s about a bitter clash of cultures, a fleeting taste of glory, and how I was humbled by a thirteen-year-old.”

It’s as though the reviewers read each other’s reviews instead of the book. As though they didn’t even read the book’s cover. Chua’s younger daughter rebelled against her stringent parenting, and the subsequent conflicts and questions and doubts about parenting make the story.

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Venting

To vent means to express a strong emotion. I am about to vent in the hopes of ending my perseverating. To perseverate, a psychological term, means to repeat a response after the cessation of the stimulus. In my case, right now, perseveration means continuing a thought obsessively, going over and over the same thing, without any resolution.

Both words come from Latin. Your furnace vents, ventilation, a vent (slit) in the back of a skirt, and venting a complaint all derive from ventus, the Latin word for wind. You see the connections, right? Like the wind, air circulates in vents and ventilation and might cool off the back of your legs if your skirt has a vent. The verb, the metaphorical venting I’m doing through this blog post, is releasing pressure, letting my windy complaints blow out.

Aeolus chatting with Juno

My Vergil class recently encountered the word ventus in one of my favorite passages from The Aeneid. Aeolus, the god of the winds, releases the tempests from the mountain where they’re entrapped to sink Aeneas’s ships. Juno has ordered him to do so because she hates Aeneas and the Trojans. Her grudge goes back to the Trojan Paris, who chose Venus over her in a beauty contest, thereby winning Helen from the Greeks and starting the Trojan War. Regarding the storm, Vergil writes (more or less), “The East Wind forces three ships out of the deep into the shallows and sand bars (wretched to see) and dashes them on the shoals, surrounding them with a mound of sand…Swimmers appear far apart on the vast abyss, men, weapons, planks, and Trojan treasures lie spread over the waves.” The released venti, like Hurricane Katrina in New Orleans, wreak havoc.

I’m hoping by venting here, not to wreak havoc, but to put an end to my perseverating. That’s from the Latin persevere, meaning to persist. For the last few days, I’ve had obsessively persistent thoughts about two students who are headed for failure in my class. They complete their homework by copying from sources online and do their quizzes by copying straight from the textbook. When I asked one of them, for example, to count to ten in Latin, he was unable to do so. This is his sixth month of Latin study.

On hearing my friendly warning that he was about to fail the course, he went to my department head to complain about me. He wants a chance to retake the quizzes he’s failed so far. The other student showed up to her tutor today (a relationship arranged by me to help her) with more homework copied from the internet.

I can’t reason with them. They seem to think that if they write words down on paper, they are deserving of credit. Whether the words are copied verbatim from somewhere or make no sense doesn’t seem to matter. Here are some sentences they have turned in an attempt to translate Latin: If you wish for grevious war the life change him in a few hours and Caesar not precipitate his force fund. Sic. Force fund.  I did not make these up.

I hasten to say, these students do not represent the general run of my students. They are egregious examples (from the Latin ex + grex—outside of the flock).

I’m finished venting. Maybe now I can stop perseverating.

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Crazy Mommies, Once Again

Darrell Hammond

Darrell Hammond, formerly of “Saturday Night Live” (where he perfected his smarmy Bill Clinton impression), has been promoting his memoir on lots of media outlets. God, If You’re Not Up There, I’m F*ed  recounts his story of depression and drug addiction and eventually gets around to the trauma that started it all–horrendous abuse from his mentally ill mother and the neglect of his alcoholic father.

Hammond’s book supports the thesis put forward by Merrill Markoe in her memoir that funny people frequently have crazy moms. A sense of irony develops when your mom hits you with a hammer and sticks your fingers in the light socket. Humor, along with drugs and alcohol, is a survival mechanism.

Hammond never explicitly diagnoses his mom, who seems more sociopathic than borderline. He surmises that she, too, was abused, and this helps him feel a little bit forgiving, though this process, understandably, will take a little while.

I liked Hammond’s book, though much of it was painful to read. He’s also a little crude for me, a little too reliant (a la recent SNL) on sexual and bathroom humor. His story is a bracing example of how little you can judge people from the outside. When he was stepping on stage to entertain us, he frequently had just chugged a drink or even cut himself, in weird and desperate attempts to calm himself.

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